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great part.001

Did the angels that appeared to the shepherds exaggerate when they said it was good news of great joy for all people?  Wouldn’t it have been more accurate to say it was good news of great joy for some people at some time?  Maybe they were over selling it, or perhaps I am missing something.  If it was such good news why do only two gospels tell the story?

Christmas has a way of making you feel out of breath even before you have your tree up and jack o lantern down.  It is actually appropriate.  Both Matthew and Luke have genealogies that let you know you’re in the middle of a story that already has a history.  It might only appear to be a list of names, but it is actually series of domestic stories.  If you are reading it right, by the time you get to Mary and Joseph you have left your questions in Nazareth and are riding with them to Bethlehem. There is something planted in this story that transcends time and culture.   And as we dig deeper we find there is more in this manger than a just a baby.

Luke tells the story of the sheep herders at night guarding their flocks.  They are in the hillside maybe 1/2 mile from the humble village of Bethlehem.  Their lives are interrupted by a radiant light.  They are told by heavenly messengers that something has happened that is Good news of Great joy for All Humanity—go and see it.  The shepherds are bewildered by both the experience and the message.  How is what has happened good news for these shepherds?  Many of them were would most likely be dead before this baby reaches maturity and begins his ministry at 30 years old.  How does this event even affect them?  What makes it so good?  If that experience on the hillside didn’t blow their minds the next piece of information will.

They are given a sign.

A sign for what?  A sign that this good news is as the messengers had proclaimed ‘for all humanity’.  Because if it isn’t good for all of us, it isn’t good for any of us.   The Sign was that they would find ‘this thing that had happened wrapped in swaddling clothes and lying in a manger’.

Record Scratch! 

Swaddling clothes?  

Manger?

This news is lost on us but the Shepherds knew exactly what this meant.  This saviour of the world wouldn’t be found in a palace, synagog or temple, not even in an inn, but in the back of a peasants’ home just like their own, where animals are kept at night.  This is good news because they, (the lowest social class) are included. And what they find in this manger is more than just a baby, but ‘God with us’.

It was announced as good when it was only 1/2 mile away, and it was still good news over 70 years later when this story was finally written down during some of the darkest times in Israels history.  And perhaps that is why Luke and Matthew chose to include it.    And that is why it is still good news 2000 years later.

Because the great part about the good part is that it isn’t just what happened that mattered, but how it happened. 

The good news the Angels proclaimed on that illuminated hill in the countryside wasn’t that Easter was coming—but that ‘God is with us’.

In fact, He is already here—go and see.

God with us’ doesn’t need the Cross to be good news, because ‘God with us’ is the good news.  God is already here, the story has already begun.

So the shepherds go and visit the baby and Mary and Joseph in a humble peasant home in Bethlehem.  Everything just as they had been told.  I imagine them walking back to their hillside thinking, I never would have thought to look for the King of the Universe in such a surprising place.  What made it so surprising is it could have been any one of their own homes.

And isn’t that it?

Isn’t that the good news of great joy for all of us?

So, go home and find the God of the Universe were you least expect him,

because the good news is….He is already here—you just have to go and see.

 

A

 

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